Tag: African Americans Revolutionary War

Slavery in Revolutionary-Era New York City: An Overlooked Foundation of Urban Life

African Americans in Revolutionary New York

Slavery in New York City was not a rural plantation system; it was an urban and deeply integrated economy. Enslaved men and women served as domestic workers, dock hands, shipboard laborers, artisans’ assistants, and day laborers. Owners often “hired out” enslaved people to merchants, shipwrights, and municipal projects, so enslaved labor flowed through the city while remaining legally owned by households or firms. This arrangement meant enslaved New Yorkers worked alongside free laborers in shipyards, wharves, shops, and households—making bondage visibly present in the city’s everyday life. 

The social texture of bondage in New York was strikingly intimate: most enslavers owned one or two people, and enslaved persons lived and worked within neighborhoods rather than on distant plantations. That closeness produced unique forms of resistance and community. Free and enslaved Black New Yorkers cultivated networks of mutual aid, worship, and labor-based skills; they also used flight, and sometimes service with British forces, to pursue freedom.

The city’s Black community left archaeological and documentary traces—most famously the African Burial Ground discovered in Lower Manhattan—which testify to the size and depth of African-descent life in the city. New York’s economic and legal institutions both protected and constrained slavery. Municipal ordinances regulated movement and assembly for Black people; church registries, court records, and estate inventories document the presence of enslaved labor in nearly every corner of colonial urban life.

At the same time, Revolutionary upheaval and British offers of liberty to Black Loyalists created new opportunities for escape and manumission. Two British proclamations during the Revolutionary War, Dunmore’s Proclamation and the Phillipsburg Proclamation, offered freedom to enslaved people of African descent who belonged to a Patriot. In the decades after the Revolution, an active manumission movement and gradual emancipation laws (culminating in 1827 emancipation in New York State) slowly dismantled legal slavery, but the social and economic effects of centuries of bondage persisted.  Understanding slavery in Revolutionary-era New York City reshapes how we read familiar sites: wharves and warehouses, merchant houses, and civic buildings all depended on coerced labor. For a complete picture of New York’s past—one that recognizes both the city’s commercial energy and the human cost that built it—visitors and residents alike must confront this history directly. Learn more about African Americans in the Revolutionary War on the Hamilton & Washington in New York Walking Tour.

Boston King’s Freedom in New York City

Boston King was an enslaved African American born in 1760 in South Carolina. With a British proclamation offering freedom to the enslaved (belonging to Patriots) for fighting with the British Army, King risked his life to escaped. After his self-liberation, he was captured by the Americans. He escaped again and eventually secured his freedom for his British service. In 1783, he left New York City for Canada on a British ship at the end of the war. He eventually helped to found Freetown in Sierra Leone. This is an edited excerpt from his memoirs published in 1798 in The Methodist Magazine.

When I arrived at New-York, my friends rejoiced to see me once more restored to liberty… in 1783, the horrors and devastation of war happily terminated, and peace was restored between America and Great Britain, which diffused universal joy among all parties, except us, who had escaped from slavery and taken refuge in the English army; for a report prevailed at New-York, that all the slaves, in number 2000, were to be delivered up to their masters, altho’ some of them had been three or four years among the English. This dreadful rumour filled us all with inexpressible anguish and terror, especially when we saw our old masters coming from Virginia, North-Carolina, and other parts, and seizing upon their slaves in the streets of New-York, or even dragging them out of their beds. Many of the slaves had very cruel masters, so that the thoughts of returning home with them embittered life to us. For some days we lost our appetite for food, and sleep departed from our eyes.

The English had compassion upon us in the day of distress, and issued out a Proclamation, importing, That all slaves should be free, who had taken refuge in the British lines, and claimed the sanction and privileges of the Proclamations respecting the security and protection of Negroes. In consequence of this, each of us received a certificate from the commanding officer at New-York, which dispelled all our fears, and filled us with joy and gratitude. Soon after, ships were fitted out, and furnished with every necessary for conveying us to Nova Scotia. We arrived at Burch Town [Birchtown] in the month of August, where we all safely landed. Every family had a lot of land, and we exerted all our strength in order to build comfortable huts before the cold weather set in.

Boston King, “Memoirs of the Life of Boston King, a Black Preacher,” The Methodist Magazine March 1798, April 1798.