Tag: African Americans

Seneca Village: A Remarkable African American and Immigrant Community

May 25, 2025 Tags: , , , ,
Seneca Village Tour in Central Park

In the heart of what is now the Central Park landscape once stood Seneca Village, a vibrant and empowered African American and immigrant community that existed on the land between 1825, two years before the end of slavery in New York State, and 1857.  The community was between 82nd and 89th Streets and between Seventh and Eighth Avenues.  Seneca Village was established when white property owners John and Elizabeth Whitehead, uptown landowners, subdivided their property and sold off 200 lots. The first buyer was Andrew Williams, a 25-year-old African American bootblack (shoe shiner) who purchased three lots for $125.  Williams was soon joined by others seeking opportunity and refuge from the crowded, disease-ridden, and discriminatory conditions of Lower Manhattan. Epiphany Davis, a store clerk, bought 12 lots for $578, and the African Methodist Episcopal Zion Church acquired six more.  By the mid-1850s, it had grown to around 50 homes, three churches, a school for African-American children, and burial grounds. White European immigrants began moving to Seneca Village in the 1840s.

Seneca Village was remarkable not just for its growth but for its diversity and autonomy. At its peak, the community numbered about 225 residents, two-thirds of whom were Black, with the rest being Irish and possibly German immigrants. More than half of the Black residents were property owners, a rare achievement since, at the time, only 10% of the city’s entire population owned land.  This land ownership also conferred the right to vote for Black men (a $250 property-ownership requirement and three years’ residency in the state began in 1821), as well as stability and self-determination.

Andrew Williams, the village’s first landowner, lived there with his wife, Elizabeth, and their family from 1825 until 1857, when the city acquired the land through eminent domain to create Central Park. Williams’s story is emblematic of the community: he built a home, raised a family, and participated in a thriving middle-class neighborhood that included churches, schools, and gardens.  Epiphany Davis, another prominent resident, invested in multiple lots and helped anchor the village’s economic and social fabric.

The landscape of Seneca Village was varied, featuring rolling hills, rocky outcrops, and meadows. Residents cultivated gardens, raised livestock, and drew water from a natural water source that became known as Tanner’s Spring, while orchards and barns dotted the landscape.

Seneca Village offered a rare sanctuary of Black property ownership and community in antebellum New York. Its erasure in 1857 for Central Park’s creation was a profound loss, but ongoing research, archaeological work, and public commemoration since it’s rediscovery in 1992—by historians Roy Rosenzweig and Elizabeth Blackmar—are restoring its rightful place in the city’s history—a testament to resilience, aspiration, resourcefulness, and community in the face of adversity.  Find more about Seneca Village on the Secret Places of Central Park and Central Park Experience walking tours, as well as a private tour focusing on Seneca Village offered for groups of adults, students, and corporate employees.

Brooklyn’s Plymouth Church, Henry Ward Beecher, and Abraham Lincoln

January 5, 2022 Tags: , , , , , ,
Best Brooklyn Walking Tour

One of the stops on the Best of Brooklyn/Brooklyn Revolution Walking Tour is Plymouth Church. The National Historic Landmark church, along with its founding minister, the charismatic Henry Ward Beecher, had a long history of abolitionist activism from its inception in 1847 through the Civil War.  The Reverend Beecher’s arresting sermons were attended by the likes of Frederick Douglass and Sojourner Truth.  Douglass was engrossed as the impassioned Beecher “poured forth one continuous strain of eloquence for more than an hour,” even subduing “the miserable attempts at interruption” from opponents of his anti-slavery speech.[1]  Eventually aligning with the Republican party, Plymouth countered the prevailing Democratic political and social attitudes in Brooklyn and neighboring New York City.  They used the church basement as a stop on the Underground Railroad to shelter escaped slaves along their journey and advocated for manumission through sermons and journal articles.  Moreover, Plymouth and Beecher were influential in Lincoln’s breakthrough “Right Makes Might” speech at the Cooper Institute in New York City in February 1860, facilitating his subsequent rise to the presidency.[2]

Beecher’s most remarkable achievement during the Civil War was his advocacy for the Union cause in the United Kingdom.  In October 1863, through a series of five speeches given throughout Great Britain—and of his own accord—Beecher helped thwart the potentially devastating effects of Britain’s economic and military support of the Confederacy.  His provocative speeches to the laboring classes were both a rebuke of the British in their attempts to secure Southern cotton and a humanitarian plea to the British people to support the Union cause and American freedom.  Both the British and American press praised him for contributing to the Union victory.  Furthermore, near the end of the war, President Abraham Lincoln acknowledged the contribution of Beecher’s adroit and unofficial diplomacy.  When planning the rededication of Fort Sumter in South Carolina on April 14, 1865, a grateful Lincoln personally demanded that Beecher give the speech for the raising of the American flag, “because if it had not been for Beecher, there would have been no flag to raise.”[3] 

[1] Frederick Douglass, “Anniversary of the American and Foreign Anti-Slavery Society,” The North Star (Rochester, N.Y.), May 16, 1850, 2, Library of Congress, last accessed October 16, 2021, https://www.loc.gov/resource/sn84026365/1850-05-16/ed-1/?sp=2&r=0.39,0.026,0.447,0.186,0.

[2] Frank Decker, Brooklyn’s Plymouth Church in the Civil War: A Ministry of Freedom (Charleston: The History Press, 2013), 95-97.

[3] Emanuel Hertz, “Emanuel Hertz to William C. Beecher, December 10, 1926, Beecher Family Papers, Sterling Memorial Library, Yale University, New Haven.